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The Daily Guide - Waynesville, MO
\x34Rants and Raves\x34 includes everything from political commentary to movie reviews
Some thoughts on what it means to be an American
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By Stephen Browne
Stephen Browne
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By Stephen W. Browne
Nov. 30, 2013 11:21 a.m.



Just the other day I had a Facebook exchange with a friend.

This was an exchange of the kind which reminds me of (journalist) Frank Meyer’s observation, “We find comfort among those we agree with, growth among those we disagree with.”

The fact is, sometimes I spend entirely too much time with people I agree with. And of the people I don’t agree with, a lot of them don’t argue very well. It’s just not very challenging to discuss disagreements with somebody whose contentions begin and end with, “I just feel…”

When you disagree with someone who can support their position well, it challenges your brain, makes you define and refine what you believe and why you believe it.

The Facebook format forces you to do it in tiny bites, which is frustrating but also sharpens your ability to write succinctly.

In this case the point of disagreement came down to the hot button issue of our day, race.

He believes there is a cabal of white supremacists attempting to gin up racial hatred, because they are fearful of coming demographic shifts which will result in whites becoming a numerical minority around the middle of the century.

I think this is absurd, that white supremacy is the obsession of a tiny minority of pathetic losers.

In my humble opinion racial divisions are being ginned up because a voting society can always be dominated by a coalition of minorities. (There is allegedly a mathematical proof of this.) Therefore it is in the interest of at least one party to hinder the assimilation of minorities, foster divisions in society and nourish a sense of grievance.

But after signing off it occurred to me that it may not matter who is right or wrong, if we lose sight of what it means to be an American.

I don’t care what the racial/ethnic makeup of America becomes, so long as we remain American in the only way that counts.

There have been lots of nations which retained their culture but changed their look. The Mongols in the time of Ghengis Khan were not Asians but a Turkic people among whom red hair and grey eyes were fairly common. That changed after the conquest of China when every Mongol warrior brought home a Chinese concubine or ten.

Several North and South American Indian tribes and bands have become more phenotypically white or black due to intermarriage. Gypsies I’ve known in Northern Europe look distinctly different from their cousins in Romania and Bulgaria. Ashkenazic Jews often look far more European than their Sephardic brethren. Examples multiply.

I do believe that fears of demographic shifts are not groundless. I will state here and now that I used to be an open-borders libertarian. I rethought that position after conversations with people in the Baltic States: Lithuania, Latvia and Estonia.

These postage stamp-sized countries have always lived with the knowledge that a hiccup of history could wipe their nation out – forever. Who now remembers the Lusitanians? Or that the Prussians were originally a Slavic people whose land and very name was taken by the Germanic people who wiped them out?

For the Baltic peoples, a “demographic shift” means their countries become Russian, and they become a historical footnote.

But America is too big for that to happen, isn’t it?

Furthermore, America has always been a mixture of peoples. Samuel Johnson described Americans disdainfully as a bastard race of Scots, Irish, Germans and Indians. Why should any more mixing make a difference?

(After the Revolution perhaps Dr. Johnson had time to reflect that though it’s the purebreds that win the dog shows, it’s the mutts that win the fights.)

It shouldn’t matter – unless we lose sight of what makes us all Americans.

America is almost unique among nations in that our identity as a people is not defined by ancestry, but by our relationship to a set of ideas embodied in a canon of political literature.

The only other examples that come to mind are the Jews and their relationship to Tanach (Torah, Prophets and Teaching), and the Icelanders and their Sagas, historical literature about the founding of their nation.

The American canon is ill-defined but certainly includes the Declaration of Independence, Common Sense by Tom Paine, the Constitution, and The Federalist (a kind of operating manual for the Constitution). I’d say the bookends might be John Locke’s Treatises on Civil Government on one end, and the First and Second Inaugural Addresses of Abraham Lincoln on the other.

I would include Cato’s Letters by Trenchard and Gordon, a whole lot of pamphlets that circulated on both sides of the Atlantic in the 50 years prior to the Revolution, and the anti-Federalist papers as well.

Much of the Hebrew canon is made up of discussion and debate about the proper relationship of men to God and men to men in society. The American canon is a debate about the relationship of men to each other in political society.

In the American canon many historical threads come together. Echos of the Irish Brehon law that “a man is better than his birth.” The Native American notion that one may become a member of the tribe by adoption as much as birth. And the Hebrew tradition that a man can demand an accounting for his treatment by his sovereign – or even his God.

This is what being an American means to me, and if we lose this we – and humanity, lose everything.

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